“Every aspiring young materialist dreams of growing up to be
a robot.”
Roland, as transcribed by David Bentley Hart
First Things, February, 2015
Or a termite?
One of the disappointments of David Bentley Hart writing much
less for “First Things” is that I no longer get to enjoy the late-night wisdom
of his dog, Roland. That line above has
stayed with me for several years and it comes to mind repeatedly when I think
about stigmergy.
I don’t remember by what chain of Wikipedia searches I first
came across the term “stigmergy.” I was
reading about termites but – why?
Here are some definitions of stigmergy, all from the
Wikipedia article:
Stigmergy is a consensus
social network mechanism of indirect coordination, through the
environment, between agents or actions. The principle is that the
trace left in the environment
by an action stimulates the performance of a next action, by the same or a
different agent. In that way, subsequent actions tend to reinforce and build on
each other, leading to the spontaneous emergence of coherent, apparently
systematic activity.
Stigmergy is a form of self-organizing social network. It
produces complex, seemingly intelligent structures, without need for any
planning, control, or even direct communication between the agents. As such it
supports efficient collaboration between extremely simple agents, who lack any
memory, intelligence or even individual awareness of each other.
The term "stigmergy"
was introduced by French biologist Pierre-Paul Grassé
in 1959 to refer to termite
behavior. He defined it as: "Stimulation of workers by the performance
they have achieved." It is derived from the Greek words στίγμα stigma "mark, sign" and ἔργον ergon "work, action", and captures the notion that an
agent’s actions leave signs in the environment, signs that it and other agents
sense and that determine and incite their subsequent actions.
When thinking about termites – for whatever reason – or ants
or other hive creatures, this idea of simple agents leaving unintentional
signals for each other that trigger follow-up actions is a reasonable
hypothesis. That is, a hypothesis to account
for seemingly intelligent structures without a termite architect and a termite
foreman.
Darwin came at this question from a different angle in “Origin
of the Species” while considering slave-master ants. There are ants that carry off pupas after a
successful raid on a target colony. They
hatch them back home and the foreign ants become workers in their captor’s
colony. How did this come about? Darwin did not know for sure, but applying
the idea of natural selection -- the idea that variation produces tiny advantages
and disadvantages for species, which advantages accumulating over many generations
lead to significantly improved adaptations (and the disadvantages lead to fewer
offspring and perhaps extinction) – he wondered if long ago some of the pupas
carried home as food hatched instead. In
some instances the foreign ants would have fought or been killed out of
hand. In the range of variation, in some
colonies they would have survived. These
colonies, having the advantage of additional workers, might have gained a
survival advantage and their behavioral adaptation could have become dominant
in the species. (This is all supposition
and this series would have relied on further, related adaptations.)
As a matter of fact, the whole idea of natural selection
seems “stigmergic” once you think about it.
But that’s not why I think about it.
I think about stigmergy because I come across attempts to explain
intelligence, or find ways to mimic intelligence, through “self-organizing”
non-deliberate mechanisms. From the Wikipedia
stigmergy article:
On the Internet there are many collective projects where users interact
only by modifying local parts of their shared virtual environment. Wikipedia is an example
of this. The massive structure of information available in a wiki, or an open source software project such as the FreeBSD
kernel could be compared to a termite nest; one initial user leaves a seed of an idea (a
mudball) which attracts other users who then build upon and modify this initial
concept, eventually constructing an elaborate structure of connected thoughts.
Yes, you could compare Wikipedia to a termite’s nest – but you
could also contrast it to a termite’s
nest: the basic structure was designed and did happen randomly. While contributors may suggest unexpected new
topics there is an overall governance in place.
All the contributors know what they are doing and are aware of the
larger effort of the wiki. It also has a purpose exterior to the efforts of the
termites contributors which is the gathering and dissemination of
knowledge. Insofar as a termite’s nest
has a purpose it is the survival and propagation of termites.
All of this is obvious to anyone with a mind. One’s initial conclusion upon reading the
above would be that someone heard about stigmergy and just got analogy-happy.
Except for this, also from the same Wikipedia article:
Heather
Marsh, associated with the Occupy
Movement, Wikileaks, and Anonymous, has proposed a
new social system where competition as a driving force would be replaced with a
more collaborative society. This proposed society would not use representative democracy but new forms of idea and action based governance and
collaborative methods including stigmergy. "With stigmergy, an
initial idea is freely given, and the project is driven by the idea, not by a
personality or group of personalities. No individual needs permission
(competitive) or consensus (cooperative) to propose an idea or initiate a
project."
If that quote doesn’t send a shiver of apprehension up your
representative democratic spine, I have a nice, busy hive-mind to send you to. They twitter with excitement for your assimilation.
I have been pondering this idea of stigmergy for a long time
and hoping to write an essay or, now, a blogpost, about it. The problem is that the topic really keeps
unfolding into other areas, there are so many pheromone paths to follow – so
many, so many -- what am I to do?
I am to cut it off here and keep thinking about the rest of
the material I’ve gathered and will gather.
In the meantime, because he really is quite a dog, here is a fuller quote
from Roland:
“It’s all about freedom, you
see,” he said; “that’s what makes this picture of an interior psychomachy so
delectable to late modern persons. It’s a passion for
determinism—physiological, subconscious, socioeconomic—what have you. It’s all
to do with the final triumph of the mechanistic philosophy in every sphere,
even that of consciousness. How silly. As if machines could delight in bacon,
or in the chasse sauvage when some impudent rabbit scampers past
one’s nose, or in that romp that amuses you so—what’s it called? ‘Fetch?’ Yet
nothing so excites the modern materialist as the possibility of proving that
consciousness is reducible to physiology, that freedom is an illusion, that
mind is a ghostly epiphenomenon of unconscious metabolisms. Every aspiring
young materialist dreams of growing up to be a robot.”
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